Object Literature
Literature: Illustrated in: ‘A Naturalist in the Transvaal’, W. L. Distant; London, 1892, pg. 102, no. 7 (described as Magwamba Head-Rest)
Ancestral spirits were believed to communicate with their living descendants through dreams and thus the ‘support of dreams’ (Falgayrettes 1989), the headrest, manifested this interdependence in a material form. Headrests were often gifts taken by a bride to her new home when she married and this custom symbolically linked her ancestors with her husbands.
Wood carving was an exclusively male occupation and headrests provided great scope for the skill of a carver to elaborate on various local styles. Representational animal figures, mostly antelope and cattle, appear very rarely in the art of South African headrests. However, because of their appeal to western aesthetic sensibilities they appear in museums and collections in numbers that outweigh any properly balanced selection.