Object Literature
LITERATURE:
Rinaldi Tufi, S., Yorkshire. ‘Corpus Signorum Imperii Romani (Great Britain)’; vol. 1, fasc. 3, Yorkshire. Oxford University Press, 1983; 23, no. 38, pl. 12
In AD 306, Constantine was hailed emperor in the Roman city of York; he was the first emperor to convert to Christianity. Born in Naissus, the son of Flavius Constantius, and Helena, a woman of low birth and a christian. Following his campaigns in the eastern provinces, Constantine was recalled in 305 AD to fight alongside his father in the province of Britannia. After his father’s death in 306 AD, Constantine was acclaimed as ‘imperator’ by his army at Eboracum (York) eventually being declared victorious after the civil wars against emperors, Maxentius and Licinius to become sole ruler of the Roman Empire in 324 AD.
Constantine’s Christian belief cannot be underestimated, establishing the foundations of ‘Western Christendom’. In 313 AD he was influential in the proclamation of the ‘Edict of Milan, declaring tolerance of Christianity within the Roman Empire. The Church of the Holy Sepulchre, the purported site of Jesus’s tomb in Jerusalem, was built on his orders, considered the holiest place in all of ‘Christendom’.
The ‘age’ of Constantine marked a distinct epoch in the history of the Roman Empire marking a pivotal moment of transition from ‘classical antiquity’ to the ‘middle ages’. Building a new residence in the city of Byzantium, renaming it New Rome, which later become known as Constantinople, it subsequently become the capital of the ‘empire’ for the next one thousand years, the Eastern Roman Empire also known as the ‘Byzantine Empire’. Eventually known as modern day Istanbul.